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Showing posts from 2012

Are more egalitarian societies more healthy societies?

Effects of inequality is a central topic of the contemporary political debate, and have been, in the form of egalitarian thought, a recurrent theme throughout the human history. Unlike in the history, however, the discussions about prospects and drawbacks of egalitarianism have moved far beyond the biblical notion of ‘everyone is created equal’, and take a more utilitarian view. Trekking close to this utilitarian view, I will analyze if more egalitarian societies do better or worse. While there are many ways to see inequality, such as inequality of opportunity or equal rights, most of the current debates are based on economic inequality. In one side, these talks are based on the relation between income inequality and social factors like health, education level and crime level, and on the other it takes the form of economic prospects of income inequality driven competition. While conclusions from both these arguments are quite contentious, they compel us to look at what level of inequal

Crises in Capitalism and the Reactions under a Marxist Lens

This is a course paper I wrote for a class on Philosophy of Marx at University of Sussex summer school in 2012. Looking back now, this seem very basic, and could be more accurate in depicting some of the ideas from Marx, Gramsci etc... Oh well.. Marx’s political and economic theories have been a controversial topic since the early days. While most economists, and even sociologists might consider his theories out-dated, specially his prediction of a successful proletariat revolution, current socio-economic conditions has brought a new wave of enthusiasm in Marx’s works. Thus it is interesting to evaluate how his theories of capitalism and its demise stand today. One can possibly see parallels between what Marx identified as problems with capitalism and contemporary market crises that has penetrated deeply into the social sphere. However, the conditions capitalism created are only half of what is important today; the other half is how the society is reacting to these problems. Thus I w

Fading Bluemoon

The blue moon, That silvery-milky light, Filled everything with its soothing love, Like the murmur of a silky touch, Said it's time... Time it moved on, Said it's tired... Tired that only eclipses, The world it loves, Has given back.

The Incompleteness of Searle’s Seemingly Complete Answer to Jaegwon Kim

Phil 132, again, I guess trying to argue that Searle himself is wrong 😅.. (6/13/22) In his letter to Jaegwon Kim, Searle explains his position on mind body problem and try to explain why Kim’s argument against him is fallacious. The core of Kim’s charge that biological naturalism suffers from overdetermination comes from his misunderstanding of Searle’s use of word “cause”. While Searle’s explanation easily counters this fact, his answer itself rebounds with another challenge to him that is embedded in Kim’s remark which questions the idea of irreducible subjective ontology of the conscious states. Searle’s simplistic answer that calls to preserve subjectivity doesn’t seem to go far enough to properly counter such a charge. This mainly stems from the fact that such a claim needs a deeper analysis of subjective states. It might also have to engage in the formidable argument from Kim that conscious states are functionally reducible, and it is unclear why Searle’s letter does not clearly

Property Dualism does not imply the unintuitive theory of Epiphenomenalism

So, another term paper.. This was for the 'Philosophy of Mind' (PHIL 132) with Prof J. Searle. I Don't remember many details, but do remember arguing with him for over an hour against the requirement that I submit this paper to turnitin.com . He finally got tired and said to just email him the paper. Probably many things wrong, but this is part of me, I guess (6/13/22) Property Dualism is one of the most prominent theories on philosophy of mind, which tries to reconcile some of the problems that substance dualism faces without the reductionist approach materialists have taken. While it is successful in preserving qualia of the mind, it has come under strong criticism especially in terms of the problem of interaction. One answer for this dilemma is epiphenomenalism which denies any causal relation from mind to the physical world. Epiphenomenalism itself is seen troublesome as it is counterintuitive to say that one’s thoughts have no causal relation to what they do as a cons

Warmongering..!

Drums are beating, Flags are waving... Tough talks from the capitol hill, And media starting their warning drill.. Beware... The gears of a giant machine Has already started moving...!